12.07.2008
..fear
So today I had one of these idea/revelations/ponderings/whatever. I worked a fair trade show this morning. It was relaxing and it was really fun to do costumer service again, for 43 seconds I wanted to be a barista again. The organization I represented was completely, entirely above board and maybe was the perfect model of fair trade, so I take no issue with that portion of the day. But then I started thinking about altruistic consumerism, the thought that enlightened Americans can consume the world out of its misery if they just make the right purchasing decisions. Granted I do not think that this is the primary motivation behind legitimate fair trade businesses but perhaps a broader trend in America (and it is proven that if a consumer believes that companies are charitable with their money or send a certain percent of their profits to an organization, they are more likely to buy from them). The (red) campaign is not going to end the AIDs pandemic and anyone that buys a t-shirt with that notion is horribly mistaken. But maybe its something else. Perhaps wearing a (red) shirt or ordering fair trade coffee or giving your mom a plastic goat symbolizing the new addition to a Bolivian family for Christmas are all noble and worthy things to do. But a part of me asks why do I have to buy something, participate in a barrier, to transfer love and humanity to another person. Is there a part of altruistic consumerism that is guilt subduing but also rooted in fear? Fear of seeing difficult things and having to go some place difficult without the comfort (and barrier) of your wallet?
And then there are entire parts of people that seem scary. People are messy and if you learn too much about who they really are or see them in compromising situations there are things that we become afraid of. We are afraid of the unknown in people, the dark spaces of personality that seem to lurk in conversation, never being discovered. I think that I am scared that people will need me more than I can give, that people will ask me to be better than I am currently, that somehow we will get stuck to each other and then it will hurt like a band-aid when we take opposite paths. Somehow most of the social ticks that I have, the little psychosomatic dialog that seems to always be running, is really rooted in a basic fear. Scared of myself, scared of other people, scared of what it means for us to be together.
And then there is theology. I don't want to be scared of theology. I don't want to be scared to be wrong about God or what it means for me to follow them. I want to believe in a God that is perfect and exists in unending love regardless of my accuracy in systematic theology. My failures in life and misinterpretation of the bible do not compromise who God is, they might make my life more difficult, but welcome to the struggle. I find it suffocating and deeply troubling to be scared of screwing up my theology. In some ways living in fear of a misguided spiritual step leaves me a paralyzed and paranoid Christian. This is what I have been saved from! I have been saved from living in fear of being wrong, of not doing enough, of listening to people who might not have all their theological ducks in a row. I have been saved to life and that is one terribly messy endeavor. When you look at the bible, people who are following God don't live lives of difficulty solely because of outside persecution - often times it is difficult because they tried and failed or just failed outright. To fear spiritual failure is to reduce the unconditional love of God to a flighty, inadequate substitute.
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. (John 4.18)
11.27.2008
..home
Speaking of cats: We have a new one. My dad found it abandoned in a park and took it home so that he could be warm on Thanksgiving. It is strange to me how compassion towards animals seems so altruistic but really it could just be someone avoiding a hard form of love. The cat (which my mom wants to name Splat, that's a rotten name) has only about half a tail and the half that it does have is crooked. We also have an old cat that we lovelessly call black cat. Ever since we got him he has ate Tucker's dog food. At first it was kind of a cute little nugget of irony and so my parents kept on feeding him dog food. Well apparently this summer he looked like death and lost all of the hair on his belly. They gave him flee medicine which helped but also started to give him cat food. He doubled in weight. Apparently they had been starving him unknowingly. I can't really think about it. It's really sad to me.
Speaking of loosing hair: I'm sick. Whatever. I'm sick and I'm home and I feel comfortable. I think that I might start thinking of home as a place where I can be completely comfortable when I have sick breath, green mucus, and no desire to move. Maybe family is the people that I would want to care of me. Its the people that I would take care of it they where sick because I wanted to and the people I would accept help from because I knew they wanted to help me.
Speaking of death: Suicide has been a theme in my life recently. I went to school the other day and someone was jumping off of the Aurora Bridge. I was listening to NPR last night and they were talking about the frequency of farmer suicides after drought or after an economic downturn where people can't repay the debt that they owe. My parents said that someone jumped off of the Falls today, on a holiday. There is something about suicide that seems brave. I think that there is a part of every human that wants to die. For different reasons, and the reasons probably aren't all good. I think that being honest about a desire to die is being honest about human experience and I respect that a lot.
Speaking of human experience: Whenever I come home I feel like people try to make me do things that I don't want to do. Okay, just my dad. He wanted me to watch a scary movie and I just didn't want to, for some reason it's just not that relaxing to me. He then makes it a big deal when I don't. Also, meat. He gets a huge kick out of me eating meat. This is one of the reasons why I started eating meat again, because I didn't want it to be a big deal. I think that at the base of this my irritation with this is that he seems to find more humor or happiness in seeing me do things that I don't like than vice versa. Whatever. It's probably to grow me as a person or some vague parental bullshit like that.
Thanksgiving. All I want today is to be grateful for my family. If this happens I feel like it will be more God than it will be me.
11.24.2008
..bad
When our toaster is 2 centimeters too small for all normal slices of bread. So you put it in vertically and it toasts one half but then you flip it over to toast the rest and it burns the center. The center is the best part and that makes me hate our toaster.
There are bigger fish frying in the world though.
11.13.2008
..sociology
11.12.2008
..significant
11.05.2008
..not done yet
In regards to the election of Obama.
Yesterday was a breath of fresh air for many tired souls and a country that was loosing endurance.
(Full, slightly inciting, article written by Tim Wise found here: Good, and Now Back to Work)
First and foremost, please know that none of these victories will amount to much unless we do that which needs to be done so as to turn a singular event about one man, into a true social movement (which, despite what some claim, it is not yet and has never been).
And so it is back to work. Oh yes, we can savor the moment for a while, for a few days, perhaps a week. But well before inauguration day we will need to be back on the job, in the community, in the streets, where democracy is made, demanding equity and justice in places where it hasn’t been seen in decades, if ever. Because for all the talk of hope and change, there is nothing–absolutely, positively nothing–about real change that is inevitable. And hope, absent real pressure and forward motion to actualize one’s dreams, is sterile and even dangerous. Hope, absent commitment is the enemy of change, capable of translating to a giving away of one’s agency, to a relinquishing of the need to do more than just show up every few years and push a button or pull a lever.
This means hooking up now with the grass roots organizations in the communities where we live, prioritizing their struggles, joining and serving with their constituents, following leaders grounded in the community who are accountable not to Barack Obama, but the people who helped elect him. Let Obama follow, while the people lead, in other words.
For we who are white it means going back into our white spaces and challenging our brothers and sisters, parents, neighbors, colleagues and friends–and ourselves–on the racial biases that still too often permeate their and our lives, and making sure they know that the success of one man of color does not equate to the eradication of systemic racial inequity.
So are we ready for the heavy lifting? This was, after all, merely the warmup exercise, somewhat akin to stretching before a really long run. Or perhaps it was the first lap, but either way, now the baton has been handed to you, to us. We must not, cannot, afford to drop it. There is too much at stake.
The worst thing that could happen now would be for us to go back to sleep; to allow the cool poise of Obama’s prose to lull us into slumber like the cool on the underside of the pillow. For in the light of day, when fully awake, it becomes impossible not to see the incompleteness of the task so far.
So let us begin.