12.22.2008
..accidental
12.07.2008
..fear
So today I had one of these idea/revelations/ponderings/whatever. I worked a fair trade show this morning. It was relaxing and it was really fun to do costumer service again, for 43 seconds I wanted to be a barista again. The organization I represented was completely, entirely above board and maybe was the perfect model of fair trade, so I take no issue with that portion of the day. But then I started thinking about altruistic consumerism, the thought that enlightened Americans can consume the world out of its misery if they just make the right purchasing decisions. Granted I do not think that this is the primary motivation behind legitimate fair trade businesses but perhaps a broader trend in America (and it is proven that if a consumer believes that companies are charitable with their money or send a certain percent of their profits to an organization, they are more likely to buy from them). The (red) campaign is not going to end the AIDs pandemic and anyone that buys a t-shirt with that notion is horribly mistaken. But maybe its something else. Perhaps wearing a (red) shirt or ordering fair trade coffee or giving your mom a plastic goat symbolizing the new addition to a Bolivian family for Christmas are all noble and worthy things to do. But a part of me asks why do I have to buy something, participate in a barrier, to transfer love and humanity to another person. Is there a part of altruistic consumerism that is guilt subduing but also rooted in fear? Fear of seeing difficult things and having to go some place difficult without the comfort (and barrier) of your wallet?
And then there are entire parts of people that seem scary. People are messy and if you learn too much about who they really are or see them in compromising situations there are things that we become afraid of. We are afraid of the unknown in people, the dark spaces of personality that seem to lurk in conversation, never being discovered. I think that I am scared that people will need me more than I can give, that people will ask me to be better than I am currently, that somehow we will get stuck to each other and then it will hurt like a band-aid when we take opposite paths. Somehow most of the social ticks that I have, the little psychosomatic dialog that seems to always be running, is really rooted in a basic fear. Scared of myself, scared of other people, scared of what it means for us to be together.
And then there is theology. I don't want to be scared of theology. I don't want to be scared to be wrong about God or what it means for me to follow them. I want to believe in a God that is perfect and exists in unending love regardless of my accuracy in systematic theology. My failures in life and misinterpretation of the bible do not compromise who God is, they might make my life more difficult, but welcome to the struggle. I find it suffocating and deeply troubling to be scared of screwing up my theology. In some ways living in fear of a misguided spiritual step leaves me a paralyzed and paranoid Christian. This is what I have been saved from! I have been saved from living in fear of being wrong, of not doing enough, of listening to people who might not have all their theological ducks in a row. I have been saved to life and that is one terribly messy endeavor. When you look at the bible, people who are following God don't live lives of difficulty solely because of outside persecution - often times it is difficult because they tried and failed or just failed outright. To fear spiritual failure is to reduce the unconditional love of God to a flighty, inadequate substitute.
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. (John 4.18)
11.27.2008
..home
Speaking of cats: We have a new one. My dad found it abandoned in a park and took it home so that he could be warm on Thanksgiving. It is strange to me how compassion towards animals seems so altruistic but really it could just be someone avoiding a hard form of love. The cat (which my mom wants to name Splat, that's a rotten name) has only about half a tail and the half that it does have is crooked. We also have an old cat that we lovelessly call black cat. Ever since we got him he has ate Tucker's dog food. At first it was kind of a cute little nugget of irony and so my parents kept on feeding him dog food. Well apparently this summer he looked like death and lost all of the hair on his belly. They gave him flee medicine which helped but also started to give him cat food. He doubled in weight. Apparently they had been starving him unknowingly. I can't really think about it. It's really sad to me.
Speaking of loosing hair: I'm sick. Whatever. I'm sick and I'm home and I feel comfortable. I think that I might start thinking of home as a place where I can be completely comfortable when I have sick breath, green mucus, and no desire to move. Maybe family is the people that I would want to care of me. Its the people that I would take care of it they where sick because I wanted to and the people I would accept help from because I knew they wanted to help me.
Speaking of death: Suicide has been a theme in my life recently. I went to school the other day and someone was jumping off of the Aurora Bridge. I was listening to NPR last night and they were talking about the frequency of farmer suicides after drought or after an economic downturn where people can't repay the debt that they owe. My parents said that someone jumped off of the Falls today, on a holiday. There is something about suicide that seems brave. I think that there is a part of every human that wants to die. For different reasons, and the reasons probably aren't all good. I think that being honest about a desire to die is being honest about human experience and I respect that a lot.
Speaking of human experience: Whenever I come home I feel like people try to make me do things that I don't want to do. Okay, just my dad. He wanted me to watch a scary movie and I just didn't want to, for some reason it's just not that relaxing to me. He then makes it a big deal when I don't. Also, meat. He gets a huge kick out of me eating meat. This is one of the reasons why I started eating meat again, because I didn't want it to be a big deal. I think that at the base of this my irritation with this is that he seems to find more humor or happiness in seeing me do things that I don't like than vice versa. Whatever. It's probably to grow me as a person or some vague parental bullshit like that.
Thanksgiving. All I want today is to be grateful for my family. If this happens I feel like it will be more God than it will be me.
11.24.2008
..bad
When our toaster is 2 centimeters too small for all normal slices of bread. So you put it in vertically and it toasts one half but then you flip it over to toast the rest and it burns the center. The center is the best part and that makes me hate our toaster.
There are bigger fish frying in the world though.
11.13.2008
..sociology
11.12.2008
..significant
11.05.2008
..not done yet
In regards to the election of Obama.
Yesterday was a breath of fresh air for many tired souls and a country that was loosing endurance.
(Full, slightly inciting, article written by Tim Wise found here: Good, and Now Back to Work)
First and foremost, please know that none of these victories will amount to much unless we do that which needs to be done so as to turn a singular event about one man, into a true social movement (which, despite what some claim, it is not yet and has never been).
And so it is back to work. Oh yes, we can savor the moment for a while, for a few days, perhaps a week. But well before inauguration day we will need to be back on the job, in the community, in the streets, where democracy is made, demanding equity and justice in places where it hasn’t been seen in decades, if ever. Because for all the talk of hope and change, there is nothing–absolutely, positively nothing–about real change that is inevitable. And hope, absent real pressure and forward motion to actualize one’s dreams, is sterile and even dangerous. Hope, absent commitment is the enemy of change, capable of translating to a giving away of one’s agency, to a relinquishing of the need to do more than just show up every few years and push a button or pull a lever.
This means hooking up now with the grass roots organizations in the communities where we live, prioritizing their struggles, joining and serving with their constituents, following leaders grounded in the community who are accountable not to Barack Obama, but the people who helped elect him. Let Obama follow, while the people lead, in other words.
For we who are white it means going back into our white spaces and challenging our brothers and sisters, parents, neighbors, colleagues and friends–and ourselves–on the racial biases that still too often permeate their and our lives, and making sure they know that the success of one man of color does not equate to the eradication of systemic racial inequity.
So are we ready for the heavy lifting? This was, after all, merely the warmup exercise, somewhat akin to stretching before a really long run. Or perhaps it was the first lap, but either way, now the baton has been handed to you, to us. We must not, cannot, afford to drop it. There is too much at stake.
The worst thing that could happen now would be for us to go back to sleep; to allow the cool poise of Obama’s prose to lull us into slumber like the cool on the underside of the pillow. For in the light of day, when fully awake, it becomes impossible not to see the incompleteness of the task so far.
So let us begin.
11.03.2008
..later
10.31.2008
..halloween
10.29.2008
..rant
But I am pissed.
Mostly because I appealed to have my World Religions credit (for my Global and Urban Ministries Minor) substituted for a history class about the Black Church in America since 1950.
Here are my reasons for the substitution:
- I have focused much of my time at SPU on urban issues and done this intentionally and thoughtfully. I have never taken a class from an African American faculty member, I have never taken a class that specifically addresses the intersection between race, culture, and religion.
- I know little about the Civil Right Movement and this is a great vacancy in my education that needs to be filled.
- From the rumors I have heard (read: Testimonies of close friends who have taken the class) the World Religion course offered at SPU is done with conversion as the end. The thought being, the only reason why Christian should learn about other religions is because that will give a better understanding of how to convert their believers. This is something that I have little tolerance or interest in. People of other faiths have legitimate, rational, and profound reasons for their belief. Learning about their practices and faith traditions with the intent of disproving them or converting them can be insulting, disrespectful, and colonial. I am not interested in spending my time, brain capacity, heart, or money in this form of education.
- One of my friends told me that she rarely attended the class, turned her homework in late, and skimmed the book. She walked away with a B. At this point in my life, I refuse to spend my time and money to knowingly waste away in a class that will not be challenging me. I do my homework, read, and I attend class but want this effort to be going to a worthy result.
10.28.2008
..five
- Spiritualizing politics and political figures. Obama is Hope. Obama is Freedom. Obama is Change. For a while now this has bothered me and the advertising is becoming slightly overwhelming with the elections just a few days away. Obama is just a human. Humans can not be Hope, Freedom, or Change. I understand the spiritual nature of the campaign and I think that it is remarkable to watch the response of my generation, and so many others, to the charisma and charm of a new face on the scene. I will be voting for Obama but sincerely doubt that all of his lofty and amorphous claims will ever flesh themselves out and I am okay with that. He is a politician and he works in the world of politics, which is highly important and limited in its scope of influence. Obama is not going to bring a revolution of daisies and puppy dogs but sometimes, when I get a little lost in the rhetoric, I wonder.
- Am I normal? Recently I have been wondering if I am normal. Not in the way of comparison, where I am insecure if I somehow find out that I am abnormal. I have been thinking about it in the way of wondering if I have an ordinary human experience in my life. Do other people think about the same things I do? Do people notice the things that I do in social situations? Do other people get as angry as I do at a lot of things? Do other people feel as removed from most situations as I do?
- Being sexually active. This is funny to me. For a while it has felt misplaced on my tongue and I think it's because it is always attached to the actual act of sex. You have sex? That means you are sexually active. You don't have sex? That means you are sexually inactive. Right? The logic would assume so but I think that this places people in rough territory while they are single, dating, and engaged because it places a lot of their understanding of personal sexuality in a dualistic framework of sex/no sex. I would like to think that everyone is sexually active because everyone is sexual. For me it is important to think of myself as being sexually active because it is a part of who I am. To wait for a moment in time to become active in a part of my personhood seems strange to me. This thinking has nothing to do with sex, but it has everything to do with how I understand what it means to be me.
- Material solutions to metaphysical problems. It is sobering to me to think of how many times I try to create/employ material solutions to my metaphysical problems. Feeling angsty about something, maybe I need to get rid of all of my stuff. Feeling trapped in my life, maybe I need to buy myself that latte, watch that movie, see that friend, leave this town. Lately I have been feeling like my life has been characterized by coping, learning how to live with an illness that will never leave me. The band-aids of materialism feel empty after a while and they have a shitty track record; 0 for 3,000,000. Brokenness (courtesy of Bob Z) is a constant (but I do not think necessary) part of my humanity and learning what it means to live authentically inside of these conditions is my current preoccupation.
- Confession. I don't really like senior year. I could complain about everything I don't like about it but it is a waste of my energy and your brain capacity so I will refrain. So far, it just hasn't been a whole lot of fun.
10.16.2008
..tension
10.12.2008
..petpeeve
1. Theory/idea/theology is presented partially by knowledgeable individual.
2. Theory/idea/theology is received by recipient, either through direct contact with the knowledgeable individual or vis-a-vis another recipient conveying the new thought.
3. Theory/idea/theology is interpreted by recipient through their previously formulated beliefs and information.
4. Gaps in the theory/idea/theology are filled in with assumptions based on partial understanding and preexisting bias/experience with the topic.
5. Opinions are formed by the recipient about the validity of the theory/idea/theology based on it's congruence with their prior belief structure.
6. Value judgment made of the theory/idea/theology.
7. Value judgment made (either consciously or subconsciously) about the intelligence/rationality/faith maturity of an individual that would believe the theory/idea/theology.
I probably walk through this process multiple times a day, blissfully unaware of the people that I am disregarding and misunderstanding in the name of having personalized congruence in my thinking. Having watched entire systems and topics disregarded through a verbal brush stroke has been a good reminder to be more mindful of when I do this in my own life. Proper respect for the ideas of others is foundational to entering into relationship and conversation with them. Respect requires an assumption of rationality on the part of the other thinker. To say, 'There is a reason why you believe these ideas,' and to desire to know that story is the basis of respect for another. Once that story is fleshed out, temperance in word choice and opinion dueling will come naturally since it will grow from understanding and not assumption. I think that this is particularly important in conversations where privilege plays a role. As a White person, discussion of race are often optional for me to participate in. However, because this is often the reality in my life, I must be cautious that I do not exit conversations prematurely (because of discomfort or expediency) because others do not have the option of engaging in the conversation, it is simply a reality in their lives. As a woman, it is very discouraging and offensive when men disregard or diminish the conversation about female perception in society. (I would say gender but this covers a range of affiliations and has [in my opinion] improperly become the euphemism for women's issues.)
Perhaps it's a curse of academia: knowing a small amount about many things that you are called to draw vast conclusions about. Perhaps it's easier to assume than to ask. Perhaps it gives people comfort to formulate opinions about issues they are uncertain/ill-informed about than remaining neutral and open to learning. Whatever the motivation, it is a damaging practice, allowing for the perpetuation of prideful, justified ignorance.
Needless to say, I am annoyed by it right now.
10.10.2008
..nuts
In all actually I don't care about the current proliferation of chestnuts on our campus. Mostly I just feel nuts sometimes.
Like now. I feel nuts, and this is why:
I AM ACADEMIC DISASTER.
This is what I am taking this quarter:
Law and Society (Upper Division Sociology)
Microeconomics (Lowest Division Economics)
Marxism Theory and Practice (Political Science Capstone)
Family Housing (Interior Design Capstone)
This makes me feel like a neurotic squirrel that runs around the Loop and instead of choosing carefully the nuts she will be investing her time in, she just thrusts herself at all of them without discernment. I have rational in what I am doing though, it is just difficult at times.
This is why:
Recently I have had an increasing number of people give me the head tilt and then say, "What are you majoring again?" The again is suppose to soften the fact that they are utterly confused at what the hell I am actually doing with my education. And then I say, "I am majoring in Sociology, minoring in Economics and Global and Urban Ministries," and then gasp because I am out of breath. Their response is usually to offer up what they thought I was majoring in and I have gotten quite a few guesses: Fashion Design, Philosophy, Political Science, Psychology, Economics... Apparently I don't look like a math major.
This questioning is difficult enough but then I have to actually go to my classes. In Marxism I am 'the mole' and in Family Housing I am 'the lone psycho that is going to college to become well-rounded'. But seriously, I usually feel remarkably dislocated in most of my classes. In sociology I feel strange because my mind is silently stringing along an economic theory to support or refute what is being said. In economics I want to start screaming at the top of my lungs because, like it or not, money is here and it holds power that daily impacts people. It matters, a lot. In my family housing class I usually internally let out a huge sigh of apathy because I don't even know what to think after a while. I mostly don't know how to respond to statements like this from my professor: "Race plays an role in determining housing options. I just don't really know that much about it so we are going to move on."
So 93% of the time I don't feel comfortable in class because there is the annoying voice of a different discipline whispering in my ear, making sure I never forget their meaningful interpretation of the material. But I am no victim. I comb through, select, and register for my classes quarter after quarter and the only complete waste of time that I have chosen has been Educational Ministries sophomore year.
When I look at the world I see billions of inputs- cause and effect relationships that all tell a small part of a bigger story. When I look into my own life this holds true as well. To become educated in one of these inputs seems incomplete to me, like I am willingly closing my eyes to the majority of reality for the sake of easing my personal journey. Ordinarily I champion my position of everything. Everything has it's place and part of my educational duty is to respect and explore it.
It just makes me feel insane most of the time because I have different interests that are seemingly pulling my mind and energy in separate directions all the time. I have no idea what I want to 'do with my life'. (What a stupid question, it's not like I am going to be reborn when I graduate college, I am already doing my life now. This is reality.) The thought of grad school terrifies me because I feel under-prepared to direct my educational focus into a specific and concentrated direction.
All of that aside, I see the value and importance of everything I am studying, independently and collectively. I love economic theory. I love sociological methods. I don't care if it just seems like a shitty pile of randomness because I think it's beautiful and one day, a fellow nut case employer will to. But then they will hire me and I will probably just blog about how annoying and sporadic they are in their thinking and go back to university to get my nursing degree.
Whatever.
9.29.2008
..coincidence//closure
- I have a hard time discerning what is 'from God'. I feel ill-prepared and inadequate to wade through my life with labels that have the words 'God's Will' printed on them, adhering them to events or experiences where I feel God was present. God is confusing.
- Somehow this rational seems to be disproportionally positive. Meaning most of the great things in my life happen because God is good and therefore God wants to make me happy. True: God is good and God desires happiness for his children, I am just a little reluctant to say that these things are in a cause/effect relationship with each other. People also attribute pain or grief to God. I think that this is to find purpose, which seems to be essential to the human experience, but I just don't know sometimes...
- I just don't know if this is how I want to view God's involvement in my life. I think that God is subtle and intimately concerned with stupid things, like class wait-lists and the whistling biker behind me today. I am reluctant to reduce the God of the Universe to a label that I place on my happiness and convenience and positive coincidence. I want to gasp a little when I experience the mystery of God meddling in my ordinary, not simply thank them for being an accommodating bell-hop.
9.22.2008
..okay
9.18.2008
..stream
- Tonight my mom was telling me about Steven Curtis Chapman's young daughter who was killed in a tragic car a few month's back. It makes me sad. What makes me mad is when Christians care more about tragedy that happens to fellow Christians than tragedy that happens to 'non'-Christians. It baffles me but it happens quite frequently.
- I didn't realize how large of a shift it would be to walk back into UI after a summer of hyper-liberalism with the maverick, John Fox. After having my metaphorical fists up all summer working in 'advocacy', diplomacy and Christian ministry seems so passive and neutered.
- I have found myself yawning and just wanting to curl up into a ball of sleep over the last few days because I have been exhausted. Thoughts: 1. I have been watching my language and the topicality of my comments. It's rather exhausting trying to watch my conversations and I am beginning to resent it. 2. There are millions of people in my office. Well, maybe like 30 but that's 29 more than my entire summer. The highlight of my internship would be the fieldtrip days. John and I would engage in pleasant car conversation, driving to meet with a low-incoming housing resident or a politico, whom we would talk shit about on the ride back to the office. The adjustment to a solo operation was difficult and not something I prefer in a work environment but the shift back is proving rather prickly as well.
- Today, I was getting dressed in my room and I was struck with an overwhelming feeling. I starting look at my things and had an drenching desire to make sure they were all being actively utilized in my life. My desk is the object that makes me feel most uncomfortable in this context. Desks are probably the most underutilized piece of furniture in existence (or maybe just my existence). Sometimes I think I can do homework in my bed. This is not true, I just sleep. Usually desks collect dust and bank statements. I will use my desk this year, even if it is just to use it. Otherwise I am burning it in the backyard, along with my typewriter and this purse I got from my grandma that I have toted around for 6 year and never used.
- Lifestyle expectations. Seriously. My brain is insulted with the fact that it must navigate these waters for another year. I simply have other, more pressing issues of education to wrestle with over the next year.
- That leads to being a senior. I am tickled I am a senior. After spending a few days this summer working with a professor outside of SPU-land, the lackluster requirements of the sociology department are slightly nauseating. By the end of the year I think I will be extremely done. It's been a great run, but the time is almost here.
- PMS is okay. PMS during the most stressful week of my life: crying. All I want to do is cry. Today my dad asked me about the economy/bank/sub-prime crisis (with explicit intent to rattle off his soapbox rant) and I just started crying. Mostly because of the dynamics of the conversation but a little because of the economy. When I am crying about AIG going under, I know that I am stressed and slightly emotionally unstable.
- I am sacrilegious. This is not my intent and it does not reflect the way that I think about 'the sacred' or God. I am just disenchanted by religious delicacy in my vocabulary and want the times when I care and am indifferent to be distinct in the ways I refer to them.
- I have probably eaten 9 Chips Ahoy! real chocolate chip cookies tonight and they taste like buttered shoe insoles. They are just created in the most perfect, appealing size that makes you feel like you are eating nothing.
- Tomorrow is the end of an era. I will no longer be the only collegiate Beach, my parents will have a shit-filled empty nest, and my brother will be learning to play his acoustic guitar on his twin extra-long bed in the city of Ellensburg, Washington. I'm proud of him and excited to come back for Thanksgiving and Christmas breaks. Maybe it's just a vain hope that some shift in circumstances will cure the difficulties I have with my family. Whatever. I think that he will be fine and WILL EXCEL AT EVERYTHING, EVER. I am very excited for him and proud of him.
- My room is finished. I like decorating. I don't like that I had to think about gender roles when I was decorating my room. It just makes me happy, regardless of my sex.
- All of this is meaningless. Haha. I'm not even chasing after the wind. I am sitting on a couch eating carbohydrates.
9.06.2008
..100
Independent of this post, I was thinking about what it will be like to be old today. To have time bleach my hair, dig large valleys into my skin, and give gravity the space to work its toil. It will all come in time. What I was most excited when I thought about getting old today (my 'most' on this topic changes frequently) was how laughing will be different. I think that it will come from my overly-sugared belly more often and that it will probably make my time-softened fat shake. I will still laugh for no reason and I will still laugh a few seconds before most people, but hopefully the tinge of panic that I feel sometimes when people ask me about it will go away. I think that I will laugh because I know. I will know how so many of my mile-high question marks worked out and I will know how all of the seemingly paralyzing mistakes make beautiful sense in the tapestry of my life. I will smile because I no longer have to convince myself of proper theology and correct behavior. My bones will be a playing a vibrating symphony of freedom, and it will be from this resounding assurance that I will know that I am following God. I will be strong and won't have to pep-talk or debrief around conversations because my strength will precede and follow me. I am excited to experience a healthy and alivening sense of chaos from the grounded perch of age that I will rest on. I am excited to relearn everything I know, reframe everything that I think makes me who I am, and experience life through other people, in other times.
Every once and a while, impatient, short-sighted people like me curse time and damn it to hell unless it will instantly reproduce to 800 times its current state. On my more long-sighted days I love the process that it creates in life. I love that I will have lived through, in, and with time and I think that it will make my gray hairs worth every minute of the wait.
8.27.2008
..us
8.26.2008
..today
8.23.2008
..three
- The struggle between individualism and communal life is ever present. I have definitely felt the tension this living situation and social situations this year but have started noticing in many other areas as well. Identifying a person by their race or any other social grouping can be harmful, placing too much weight on the community one inhabits instead of their individual distinctions and characteristic. The other side of the coin is our desire to belong. We always want to be in the know, invited, and regarded worthy of inclusion. Finding the delicate balance of these two worlds is difficult enough in my own life but being sensitive to it in others can often be a daunting task.
- I have been increasingly disturbed by the notion that people want to be like God. I realize that there are hundreds of biblical passages that affirm this longing but I think that it can easily be skewed. My biggest fear is the dichotomy it places in my life. If I am to become more God like I need to decrease in resemblance of myself. I don't know if this is exactly what the bible means when it mandates things such as, "Be holy as your Father in Heaven is holy." I think all of this can happen within a context of self acceptance and love. If my ultimate end is to become a miniature God figurine then I should despise and reject almost all of me. I don't really want to become God or Godlike. I want to be in love with God and I want be shaped and purposed by them, but I do not have aspirations of divinity. I think that they can handle it themselves.
- Having sick friends sucks. > Mostly just because I can't really stand the game of information competition that sometimes happens. It seems as though, when a person has a medical ailment that word gets passed around and people know things and people where there and people where called. Maybe this isn't something that other people deal with, it may just be a personal quirk, but I find that I often feel socially displaced and uncomfortable when a friend is sick. I also feel like sometimes it is a situation where this is an invisible, ideal response that people should have, filled with wisdom, decisiveness, and compassion. I always feel like there some great standard that I should achieve, but never quite reach. People should just not be sick.
8.19.2008
..liberal
This cotton candy philosophy of democratic sparing is charming but quickly melts away when most conversations about politics actually commence. Politics is a dirty, contrived game of pride, manipulation, and self-seeking preservation.
Within the political world, apparently I am a liberal. This is not a label that I put on myself but after a weekend with my family I will gladly align myself along this party. Maybe it just means that I give a little bit of a fuck about people, the environment, the -isms of society that are all alive and acitvetly debilitating their recipients, and the widening gaps between people groups that perpetuate hostility and obliterate the possibility of peacemaking. Call me a liberal if my stance on issues falls predominately into a 'leftist' way of thinking; it really means little in the end.
This label of liberal that is so easy to brand others with is shortsighted and is causing hemorrhaging in my relationship with my father and family. With a philosophical bent towards 'the poor', 'the marginal', recycling, small corporations, and 'a social nanny state', my understanding of the American society receives the stamp of granola and I cease to be a daughter, becoming a wayward youth in desperate need of enlightenment and re-education. In the bold name of 'truth' and 'freedom' my father makes his assault on my proclaimed stance on issues, looking to inform my ignorance with the seasoned wisdom of years of government failure and excessive taxation.
Great. Let's talk. Charter schools, Seattle's bag-tax, immigration reform, public transit, affirmative action, fair and efficient tax policy, consumer safety regulation, women in the workforce, the prison system, crime, foreign aide, welfare: bring it on. The few requirements of the engagement being consistent logic, polite discourse, and a desire to understand the other's perspective. Without these prerequisites I have little interest in meaningless political racket ball because it is a pointless endeavor that leads me to a whole bouquet of pain to wade through post-fact um.
The problem with the scarlet L that is burning on my chest is that it is impossible to see past it. My father looks for an opportunity in every debate to weld the sharp corners of that L into a more acceptable and realistic C. The part that he consistently misses while he is prying and twisting in vain is that this label holds no meaning or weight in my life. It simply is a condensed, oversimplification of a massive structure of ideas and beliefs that I have constructed through education, conviction, logic, and compassion. My father is so often fruitlessly distracted by my liberal leanings that he misses the fact that my political beliefs are formed directly out of my understanding of humanity; in all of its twisted decay and inherent worth that demands respect.
So when I am eating eggs, cantaloupe, and cinnamon bread with my Caucasian, conservative family and they casually hop from racist comments about the littering habits of illegal Mexican immigrants, to the oppressive restrictions of the Seattle bag tax, and then effortlessly into the unavoidable reality of sexual harassment in the work place, my outrage does not come from the fact that I voted Democrat in the last election. I burn with outrage internally because the meaningful situations that pain beautiful groups of our society are disregarded as infringements upon our comfortable lifestyle. The grievances of the people around that table are legitimate to their situations but may hold little weight when juxtaposed with the conditions of millions of people that are flippantly disregarded over the course of a meal.
But at the end of my vacation I have come to the end of my rope and I am deeply wounded by another battle round that I have forfeited from exhaustion. Ultimately my views on issues and my political affiliation are deeply reflective of the person I am and desire to become but are not the essence of who I really I am. To be ridiculed, interrogated, and lectured because of them is not painful because I am a liberal, it is wounding because I am daughter that is being misunderstood in the name of re-education.
Usually I tell myself, "It is okay," to bind up my wounded heart and love again next time, with naive hope that something will be different. The truth is that I am not okay. I am broken because of this treatment and feel deeply unloved because of it. Where to go from here...
8.14.2008
..bleh
My uncle called me today. After walking to two different Tully's in the U-District and still missing them, they finally made it by my work. It was strange seeing him. I almost started crying before they came and became nauseous after seeing him but while we were together it was fine. I still do not know what I think about this. I don't have much sympathy for him but my heart breaks for his wife.
My dad bought my mother a car that she does not like today. Last time he bought her a car, she didn't like it either. It is not as though he is ignorant to her tastes, they have been looking for a new car for months. The rush? We are driving to the beach tomorrow and he didn't want to take the Explorer. To be honest, this part of my father really, really pisses me off. The part of my mother that repeatedly takes it and complains to me instead of talking to him is just as equally irritating. Awkward moment: My dad asking me if I liked the car when I walked in the door. Sometimes familial bullshit is needed.
Tomorrow I am going to the ocean. I want to go there. I think it will be relaxing. Honestly, my family isn't that relaxing. My dad says things like, "Change the channel. There is no reason to watch the Olympics if there isn't an American competing." They don't understand my humor/life/person. It might be a situation where I need a vacation after my vacation. There may be a reward of charcoal All-Stars so I will hold my breath. If all else fails there is the self indulgent luxury of sunbathing. Bleh.
I have been moody recently. Sorry.
8.11.2008
..patchwork
8.07.2008
..fireflies
8.04.2008
..moments
7.30.2008
..sick
7.29.2008
..snail
7.25.2008
..agreement/good
7.21.2008
..scattered
..blessings
Sometimes (always) I get tired of people that rant on Bush. Cheesy countdown clocks that are made in China, probably take pounds of petroleum to produce and are very ironic to me. Mostly what I am irritated about is that fact that people whine endlessly when there are other more productive and creative things that they could be doing with their time. Less complaining, more action.
But I do this too. Not with Bush but with other chosen issues in my life. Complaining is a very sad state of affairs because I realize that something is wrong and instead of doing anything about it, I shoot myself in the foot, all the while feeling productive for identifying the problem. I have been thinking a lot about the beauty in silence and simplicity. Sometimes I very thankful that I don't understand why God is doing something in my life. Maybe I just don't need to know and I find peace in knowing that he is very active but very quite. I don't want to talk about change or how I want to live differently, I just want to live into a better way silently and simply. Like a cat. Or Jesus.
\\I really appreciate my dad. Seeing him with my friends today, I was very proud of who he is and the way that he loves me and my life. I admire his life-choices profoundly and am very thankful that I consider him a true friend and an amazing father.
7.16.2008
..suffocating
Morality will never salve/solve my problems. There is always a deeper condition of my soul and faith that remain unexplored when moral solutions are offered as the quick and painless remedies to my sickness and human cancer. My brokenness is blatant and very fragrant in my life, creating a basket of failures that can be overwhelmingly huge and impossible to ignore. Experiencing God as Grace and experiencing God as Love has been a struggle ever since I gave my life away. They take my basket away, composting my loss at the cost of their Son's death and I tremble when it happens. I find myself desiring to be able to give away my decay more quickly, keeping the pile of shit to a minimum and moving on to a better and healthier me. I fail at this too. I keep my failure because I find a twisted form of comfort in my disease, in the reminders of inadequacy. This is my plight and honestly, I barely survive it most of the time, getting through because of the life support of forgiveness given by God/Spirit/Son. The place where I do not know how to navigate is when morality is offered as a band-aid by others. When the people I share life with submit remedies of fixes and moral placebos that will never come to fruition but will rot away under the banner of hope. If I am not holding myself to a standard of morality as the measure of my life in Christ how am I suppose to navigate a community that is? If morality and its gilded lies quicken my demise as a believer how do I convey this to the people who drag me back into rules and regulation?
I want to live a moral life in Their kingdom.
I could give a fuck about being a moral person. The injection of pride that I get when I create laws to live by is an addictive fix but causes my soul to blacken and harden into a robotic and calculated machine. In my sickness I am looking for a doctor. Someone to heal me not give me a pill. I don't trust prescriptions of 'try harder,' 'communicate more,' 'you should _____ more.' Thank you, but I desire a healer that can reach into my chest and remove my death in its fullness and anecdotal reminders of an improved lifestyle will never cut it. My cancer will not vanish under a routine of morality, that treatment will just lull me into the hollow comfort of false remission. Healthy life, the joy of salvation and being owned and redeemed by a God of Grace and Love is the only cure that will survive my relapses of failure. It is in this confusing and delicate miracle that I place the totality of hope for a well-lived life. Keep your morality to yourself please. Your solutions to problems may work for you but they lead me death. I cannot keep myself to my standards and yours are far too heavy to bear.
In Them, this bazaar and beautiful chaos of Love, Forgiveness, and Grace that is called the Trinity, is where I find abundant life. Please take your offering of effort and cyclical moral piety somewhere else because I am crushed and suffocating under their endless weight.
7.10.2008
..entrance
Transition: I woke up at around 4:39 today to fairly loud voices in the kitchen. One was obviously Cory and another man with a broken African accent talking about Gatorade and omelets. I was rather confused as to what was going on, eventually just concluding that it was a refugee from his internship... over for early morning breakfast... which doesn't make any sense. After about 10 minutes of confused ease-dropping I fell back into sleep only to get woken up a few minutes later but Cory asking to talk.
Apparently I was wrong, the Rastafarian man from the Ivory Coast was not a displaced refugee looking for breakfast but a man looking for musical instruments (it turned out that he was both). Cory woke up when he was exiting our house; banjo, autoharp, and electric guitar in tow. He woke up and invited him in, asking if he was hungry and they made a meal together. They were able to have a good conversation on the porch over breakfast while the loot still waited on the sidewalk, evidence of the infraction. The man left, apologizing about the situation and without the objects.
Interpretation: I am very very proud of Cory. I think that his behavior and response shows the depth of his love and character. I am very happy that a hungry man was fed, even though we didn't have cheese. I am thankful that we had food for him to eat. I am thankful that there was a conversation to be had. I am thankful that even if all of the objects had been taken, it would have still been okay. I am thankful that Cory woke up.
I am also really confused because someone walked into our house this morning and wanted to take things. There is a part of me underneath the happiness of the ending that is angry, violated, and slightly nervous. It is great that Cory is amazing and that Mr. Rastafarian was docile and compliant. Knowing both of those things post factum is great and reassuring. Still a big part of my understanding of the story is confusion: how do we respond as a house filled with valuable people, not just valuable things? is it alright to feel violated when really, at the end of the day, it's only things and they are meaningless? how do we respond in faith as a house, knowing that God is sovereign and in control? is it okay to feel scared?
7.07.2008
..humility/information/secrets
2. Information is strange. We all want to know information about each other. Gossip is nice because it is an exchange of valued information about others. It can often have terrible effects on relationships, but I think that it is ultimately done in a desire to know other people. I have noticed that people have been talking a lot recently about finding out about engagements over Facebook. They are usually pissed and rightly so. An exchange of information between friends is what intimacy and value is often based upon. I find that I am often evaluating the worth of relationships upon the amount of information know between myself and the other person. I feel honored when people choose to tell me things and feel loved when they ask about me. Today I had an experience where I was offered substantial information about 4 people, two of which I really just met tonight. The information was heavy and overwhelming and I feel like the structure of the relationships are not developed enough to support it. I realized tonight that I am at a loss at how to manage it and properly show support and concern for them.
3. I think that I am moving to a new place in my faith. After a year of communal understanding and emphasis in my relationship with God, I am a little burnt out. I want to want God for myself. I have wanted a secret and very personal relationship with him recently, one that is not accessed by others for a while. This desire has been seeping into my other relationships and has caused me to desire intimacy in friendships that I cannot always navigate very well. It causes me to want people to know me in ways that they can’t and makes me irritated at them when they don’t. I want to be able to appreciate people for who they are and rest in the fact that I am known regardless of their ignorance.
6.27.2008
..commute
..time/space
Ordinarily I never have enough time. Technically I have always had the same amount of time, 24 hours in a day, 7 days in a week, and 52 of those in a year. I am noticing the difference in time because of the speed of life I am living at. I am no longer weighed with 80 obligations that I will have to strategically balance to keep everyone happy, no longer plagued with to-do lists that never diminish in size. I stay up later, wake up later, go to the office when I want, and often plot very little of my life that actually happens according to plan. In all of the sticky summer looseness, I am finding that I am not becoming more relaxed, but simply more discontent. In reflecting on the year I found that I had little time to reflect. I was thinking a fair amount, but in a very removed and pragmatic way in order to solve problems and not waste any time. With the time allotted me this summer the little pangs of discontent get louder and I have become increasingly restless in my skin and circumstances. I have also been noticing lately that much of my life is ruled by time. I make decisions because they need to be made because there is a deadline. I think about my future because ‘it’s coming’ and I should be prepared before it gets here. With my head so far in the future, fine-tuning the details of my life, I tend to disregard the now, with its simple pleasures and profound foreshadowing of what the future may bring. Living a life with time as a propelling force makes next more important than now and tomorrow more important than yesterday. It seems as though it does a devastating disservice to my being and development.
This year, my life started out disorderly and chaotic and it has slowly been shifting away from that, in my organization and thinking. At times, I will come home and intentionally clean my room because I want to live into a more organized space in my life. Other times I would intentionally not clean because I needed a break from order and needed my space to reflect the confusion I was experience. I am looking forward to the day when I am no longer tidy but just live into it because the way I interact with the world is different.
Space is also reflective of my perspective on concepts. If when I think of church, I think of a building, it seems as though that community is relegated to a physical place and has little chance of making into any other part of my life. If I think of our community as this house that we live in it is reduced to activities in a common location and striped of the deeper meaning that it has between members. When I think of FareStart and the care that they placed on the material space of their classrooms and offices, it is obvious the care and concern they have for the dignity of the people that they are serving. Space is never more important than people but can almost palatably reflect the perception of them. This makes me really excited to have a house of my own.
Shallow:
I am dehydrated.
I have a very awkward set of tan lines on my back and I honestly don’t know how they took that shape. There are two horizontal lines, but I was only wearing one swimming suit. I don’t understand.
My sense of smell was very keen today.